![subhanallazi sakhara lana haza in the quran subhanallazi sakhara lana haza in the quran](https://pbs.twimg.com/media/B4qgSN2CMAAPe7_.jpg)
However, it will not be makruh if they do not read those verses.” Imam Muhammad says ‘in my opinion, it is the best for those people not to write any verses from the Quran’ recommending caution and care regarding that issue.”Īccordingly, since basmala is a verse in the Quran, it will be better if menstruating women do not write it.īy the way, no matter which sect she follows, a menstruating woman cannot touch even one verse of the Quran. “It is makruh (disliked, undesirable) for junub people and menstruating women to add a verse among the things they are writing. However, they must not touch the verses in those books.Īs for writing the verses of the Quran by women in those periods, we see the following in al-Fatawa’l-Hindiyya: In addition, it is permissible to recite sentences of tawhid (oneness) and zikr (mentioning the names and attributes of Allah) like Kalima Shahada, Kalima Tawhid, istighfar and salawat once or more than once.Īccording to Imam Azam Abu Hanifa, it is permissible for menstruating or post-partum bleeding women to hold religious books like tafseer (interpretation), hadith and fiqh (Islamic law) except the Quran. 5Īll of those views are differences of ijtihad (deducing decrees) of mujtahid (capable of exercising ijtihad) imams depending on various pieces of evidence and they are all correct. They also accept it as permissible to look at the Quran and read it silently without uttering any words because in that case, there is no reciting. As evidence, they present the fact that they remain in that state for a long time.Īccording to Hanbali and Hanafi sects, it is permissible to read the Quran by dividing words into syllables, because such reading is not “reciting”. Similarly it is not haram to read chapters al-Fatiha, al-Falaq, an-Nas, al-Ikhlas and the verse ayatul kursi with the intention of mentioning and remembering Allah.Īccording to Maliki sect, there is no drawback for a menstruating or post-partum bleeding woman to recite a small part from the Quran.The small amount is as much as the verses mentioned above. “Inna lillahi wa inna ilayhi rajiun (To Allah we belong and to Him is our return).4Īlso saying, “Bismillahirrahmanirrahim” when starting to do something and to say, “Alhamdulillah” to thank Allah are of the same kind. The verse when the news of misfortune or death is received, “Rabbana anzilni munzalan mubarakan wa anta khayru’l-munzilin (O my Lord! Enable me to disembark with Your blessing: for You are the Best to enable (us) to disembark).3 “Subhanallazi sakhkhara lana haza wama kunna lahu muqrinin (Glory to Him Who has subjected these to Our (use), for We could never have accomplished this (by ourselves)).”2Īlso the verse to be read when getting off a vehicle However, it is permissible to recite some verses from the Quran, to pray, to praise Allah, to take shelter in Allah, to mention the name of Allah, when starting something or in order to teach the Quran.įor instance, the verse which is sunnah to read when getting in or on a vehicle That is, she cannot recite even less than a verse from the Quran with the intention of reciting the Quran. “A junub or menstruating woman cannot recite anything from the Quran.”1 The messenger of Allah (PBUH) states the following regarding this issue: Menstruating women can read the meaning of the Qur'an that does not contain its Arabic. Junub (impure, who needs to perform ghusl (full ablution)), menstruating or post-partum bleeding women cannot recite any of the verses of the Quran it is not permissible.Ī menstruating woman or a person who has no ablution cannot touch the Qur'an if it contains both the Arabic Qur'an and its meaning. Because its translation is not like the original Qur’an. It is also permissible for menstruating women to read the translation of the Quran.
![subhanallazi sakhara lana haza in the quran subhanallazi sakhara lana haza in the quran](https://i.ytimg.com/vi/gtpFhRJh7qo/maxresdefault.jpg)
It is permissible for women to read the translation of the Quran while their heads are not covered.